‘Knowledge comes from, and is drawn into, different
organisational structures. At the same time, the notion that
knowledge travels… Invites one to reconstruct communities in its
wake, tracing connections after the fact.’ (Strathern 2004: 15).
We are surrounded by knowledge in different forms. Although your
own personal understanding of technology may not match that of,
say, a computer programmer, the computer you are using to read
this piece – or, indeed, the printer you used to print it – are
the products of applied knowledge, products which become symbols
in a particular context. Your computer may mean one thing – or
nothing – to you, but to someone else in a different place it
means something else. The computer programmer is perhaps a good
example of how one form of knowledge can be turned on its head
and transformed into something else. The programmer uses the
computer to metamorphose his knowledge of programming into a
piece of software which in turn is used by another to transform
their knowledge… And so on. This transformation – flow – of
knowledge is common in contemporary society. We are part of a
culture which is obsessed with information. I intend here to
describe how information is produced, particularly scientific
facts, using examples from Power (1997) and Latour and Woolgar
(1979). I will also use evidence from Strathern (2004), Tsoukas
(1997) and Latour (1999) to illustrate how knowledge changes
meaning as it travels.
Constructing Fact. In Laboratory Life (1979), Latour and Woolgar
apply sociological theory to their ethnography of a scientific
laboratory. They successfully trace the construction of a
scientific fact to the creation of order out of disorder. To
them, the fundamental feature of a ‘fact’ is that it does not
appear to be constructed by any outside forces: it is a
taken-for-granted statement unflawed by modality. However they
point out that in the laboratory situation, the environment can
be broken down into ‘specific histories’ which have enabled
items such as scientific equipment to become available at a
certain point in time. Bachelard (1953) refers to laboratory
equipment as ‘reified theory’, that is, that each piece of
equipment is a construct of a theory that has been proven
factual at a previous point in time.
Auditing People. The concept of the ‘audit society’ was
pinpointed by Michael Power (1996, 1997) and concerns a very
particular pattern of knowledge designed to ‘develop essentially
similar measures or conclusions from an examination of the same
evidence, data or records’ (American Accounting Association
1966: 10). Essentially the audit is a process by which
information is gathered in order to verify that something is
happening as it should do, and/or to suggest methods by which
this activity can be adjusted in order to function more
effectively. In the area of health and medicine, one use of
audit data is ‘to stimulate more effective use of increasingly
limited resources by creating an element of competition between
those who supply medical services… And those who must purchase
those services.’ (Power 1997: 104). Tsoukas (1997) also states
that ‘… In a modern hospital the sick person is turned into an
information-rich patient; information about his or her illness
can be systematically gathered – the information speaks for,
describes, represents the patient. And when the NHS computerises
its files, a patient can be emailed, so to speak, from one part
of the country to the other.’ (1997: 833).
Here already we can see that information is on the move. From
its origination with the patient, an illness is reduced to a
number (for example, an ICD-10 [1] code) and then moved firstly
to another part of the hospital and then to somewhere completely
different. The illness itself will have significant meaning to
the patient, whilst the ICD-10 code will have a different
meaning depending on who is using the data. Another example is
the QALY (Quality-Adjusted Life Year) which is calculated using
patient-reported data obtained by using various measures and
tests in interview situations [2] (Hyland 1997). The QALY is a
figure between 0 and 1, and is an indication of how good or bad
a medical treatment is based solely on how long it keeps a
patient alive for and at how high a quality of life. Whereas the
experience of illness is likely to have a significant meaning in
the life of the patient, it is equally likely that the QALY will
have very little meaning to them. It will, however, be of
significant interest to a health economist or to individuals
working within the field of medicine. Of course I am not
striving to point out that information is interesting to
different people. What is important here that it is essentially
the same information that is undergoing a process of change as
it moves around. It is also worth pointing out that after it has
undergone its first change it is unlikely to be of interest to
the person responsible for reporting it.
Knowledge Moves. Strathern (2004) points out that knowledge
moves by virtue of being embedded within the objects that it is
used to create. Therefore, for example, the price of buying a
computer includes not only the metal and plastic box that you
look at, but also the price of the research and development that
went into creating it. This is also extensible to the creation
of knowledge in the scientific community. Embedded into any
scientific paper is not only the immediate knowledge that it
purports to show, but also the information contained in the
papers that were used to produce the hypothesis on which it is
based. We can return to the work of Latour for a clearer example
of how information changes as it shifts location. In Pandora’s
Hope (1999) he describes a field trip by a group of scientists
to the Amazon, designed to investigate a botanical mystery at
the edge of the rainforest. Several small trees that usually
grow only in the savannah around the forest had been found a few
metres inside the wood, and there was some debate as to whether
this was a sign that the forest was advancing (the tree was a
scout) or retreating (the tree was left over by a shrinking
forest). Latour traces the plot of a group of soil samples from
their position at the edge of the Amazonian jungle to their
eventual resting place in the academic literature. From the
ground, a sample is moved to a pedocomparator (a briefcase-sized
grid) whereby it can be compared to other samples. Then via a
process of inscription the same soil sample becomes a figure in
a chart. Latour likens the process to a movement from ‘thing’ to
‘sign’. Once the soil sample has ‘become’ a sign, it can be
transmitted and reproduced with ease (ibid 1999: 54).
Information then, is transformed as it moves through both time
and space. Latour and Woolgar’s ethnography demonstrates that as
historical information (in the form of facts) is used by people
it becomes part of something else, a new ‘fact’, in the present
day. Tsoukas points out that the individual is a rich source of
data which almost immediately becomes decontextualised and
readily moved about. As it moves, information takes on new
meanings dependent on the situation it is used in and the person
that is using it.
Notes
[1]International Classification of Diseases Revision 10. This is
used be hospitals to classify patients according to the illness,
disease or accident that they are admitted for. [2]Commonly used
tests include the standard gamble, feeling thermometer and time
trade-off techniques. The Health Technology Assessment Programme
has published a review of all of these measures (see references).
References
American Accounting Association. A Statement of Basic Accounting
Theory. 1966; Sarasota, Florida: American Accounting Association.
Bachelard G. Le Materialisme Rationnel. 1953; Paris, PUF.
Brazier J, Deverill M, Green C et al. A Review of the Use of
Health Status Measures in Economic Evaluation. Health Technology
Assessment 1999; 3: 9.
Hyland ME. Quality-of-Life Measures as Providers of Information
on Value-for-Money of Health Interventions – Comparisons and
Recommendations for Practice. Pharmacoeconomics 1997; 11 (1):
19-31.
Latour B. Pandora’s Hope - Essays on the Reality of Science
Studies. 1999; London, Harvard University Press.
Latour B and Woolgar S. Laboratory Life - The Construction of
Scientific Facts. 1979; New Jersey, Princeton University Press.
Power M. Making Things Auditable. Accounting, Organisations and
Society 1996; 21 (2/3): 289-315.
Power M. The Audit Society – Rituals of Verification. 1997;
Oxford, Oxford University Press.
Strathern M. Commons and Borderlands - Working Papers on
Interdisciplinarity, Accountability and the Flow of Knowledge.
2004; Oxon, Sean King Publishing.
Tzoukas H. The Tyranny of Light - The Temptations the and
Paradoxes of the Information Society. Futures 1997; 9: 827-843.
About Author :
Jack Boulton is the editor of Stimulus Respond, the E-Zine for
Urban Anthropologists (www.stimulusrespond.com). You may
reproduce this article with permission (obtained by emailing
jack@stimulusrespond.com) and on the condition that the author
is credited along with a link to Stimulus Respond.